The genesis of the company's next feature film, Savages, goes back to 1970. In an article in the Autumn 1971 issue of the British film journal Sight and Sound, Ivory relates that he came across a Colonial Revival mansion in Scarborough, forty minutes north of New York City, that had intrigued him. Called Beechwood, it belonged to the Vanderlip family, Midwesterners who derived their wealth from railroads and flourished in the earlier part of the century. But by the time Ivory happened onto it, the elder Vanderlip had died, his children had married and moved away, and only a grandson and great grandson still lived, or camped, there. "My accidental discovery of Beechwood," he writes, "led me to the making of Savages, though at the time -- November, 1970 -- I couldn't have described what sort of film I wanted to shoot in it. There was something a bit unearthly in the ambiance of Beechwood, something poetic, which made it unlike other houses of the kind I'd seen in America, and this strangeness made me think sometimes of a kind of Hudson River Last Year at Marienbad." An influence on the film was Buñvel's Exterminating Angel, with it's trapped party guests gradually reverting to barbarity.
Savages begins with intertitled black-and-white sequences that look like the southern sequel to Nanook of the North, doing us the anthropological service of chronicling the "Mud People," forest dwellers who spend their time hunting, gathering, and engaging in the odd lascivious poke. Their prelapsarian noblesse sauvage is through, however, when a croquet ball - " a perfect sphere unknown in the forest" - lands in their midst like some stray apple falling off the forbidden tree. The tribe follows the sphere to its source, a lavish deserted mansion, and the film takes on color as the savages take on culture and "civilization" in a twenty-four hour period.
In a rapid evolution from the Stone Age to the Jazz Age, the "savages" exchange their ritual masks for the evening clothes of the 1920s and 30s, and engage in one of the first trademark Merchant Ivory dinner parties, where the guests exchange pleasantries and venom, and make a new art of the non sequitur ("Do you know the derivation of the term bric-a-brac?"). The film is based on an idea of James Ivory's, with a screenplay by George Swift Trow and Michael O'Donoghue, written from an outline they had published in the Paris Review: the dialogue both revels in the ridiculous (the primitive priestess-turned-society hostess Carlotta instructs her guests in the arts of divination using fruit) and then bites into social politics ("Tropical fruit is a bit course, I find," she sniffs at her Indian maid).
The performances (particularly those of Anne Francine as Carlotta, Neil Fitzgerald as Sir Harry, and Margaret Brewster as Lady Cora) maintain a perfectly pitched ensemble deadpan - no one seems to notice, particularly, that the man making small talk about African queens is wearing a dress - and immerse us in something of an absurdist comedy of manners. It is all strangely kooky, artfully sophisticated, and weirdly engaging.
Lucia Lane (Jennifer Kendal), an English novelist, comes to Bombay to research the Bollywood film scene for a book she is planning to write. She is introduced by a producer (none other than Ismail Merchant) to the dashing movie star Vikram (Shashi Kapoor) and the screenwriter Hari (Zia Mohyeddin). Vikram, who is married to the beautiful but barren young Mala (Aparna Sen), falls in love with Lucia and they begin an affair, evoking a fierce rivalry between Vikram and Hari, and a painful envy on the part of Vikram's wife. Lucia, seeking escape and enlightenment, flees to a guru (Pincho Kapoor) but cannot bring herself to abandon her worldly desires for a subservient life in the ashram. She returns to Vikram and the various love triangles collapse, bringing the characters to desperation and the entanglement to a startling resolution.
Shot entirely on location in and around the city of its title, Bombay Talkie is one of Merchant Ivory's most distinctive films, at once a psychological drama and a parodic hommage to the Indian film scene of the late 1960s and early 1970s.
The eclectic dramatis personae include Uptal Dutt as Bose, a corrupt producer, Nadira as Anjana Devi, Vikram's confidante, and a full complement of women who enact a musical number on a giant typewriter (one of Ivory's favorite film sets to date), as the dancers' movements type out Fate ("It's very symbolic," Lucia compliments). Subatra Mitra, the master cameraman of Satyajit Ray, provides the photography, and it is to great effect that his unassuming lens is set upon the director's shrewdly observed scenes. At one moment in the film, an elderly Indian fan of Lucia's novel Consenting Adults arrives at her hotel to ask her for an autograph: as Lucia flees and the absurd exchange is played out, the camera pulls back and patiently watches the two descend the grand staircase of the Taj Mahal Hotel. It is one of the film's many moments in which the comedy of a situation is made more acute by the lyricism of the visuals.
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Jennifer Kendal is magnificent as Lucia: her offhand candor and genuine sweetness make her all the more believable as a homewrecker who doesn't seem to grasp the consequences of her actions. She moves effortlessly from quiet despair, a middle-aged woman alone in a foreign hotel, to fish-out-of-water scenes at an ashram which put one in mind of Maria von Trapp in the convent, dreaming of the hills and the Captain. Shashi Kapoor brings to Vikram that star quality which attracts the legions of adoring women who seem always to surround him; and Aparna Sen paints a quietly affecting Mala. Like the goddess Devi, whose image appears on screen, Sen's Mala is part long-suffering wife, part Fury.
From the opening credits sequence (probably the most original of any Merchant Ivory film) to the films within the film (the musical, the Indian western), Bombay Talkie claims a unique place in Ivory's work for its elements of meta-film -- a film about film, in which the viewer is at once involved in what is on-screen and aware of the medium. Yet there are also those familiar elements of uprooted persons and cultural difference that characterize both the earliest and the most recent films of Merchant Ivory. Lucia, late in Bombay Talkie, tries on one of Mala's saris and Vikram explains to the uninformed Englishwoman that it is his wife's wedding sari. Just then, Mala enters to see her husband's lover dressed in her own wedding clothes: as in many of Merchant and Ivory's films, cultural misunderstanding leads to human drama of the most visceral and affecting kind.
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