In 1974 Merchant Ivory made two new films, Autobiography of a Princess and The Wild Party. Although released after The Wild Party, Autobiography of a Princess was the first to be filmed. It has an intriguing history, which Ivory has related in his book Autobiography of a Princess, a miscellany of commentary and photos of Royal India, together with the text of Jhabvala's screenplay of the film. As Ivory explains, Merchant was in India in 1973 putting together material for a possible documentary that would include archival footage as well as interviews with descendants of the Maharajas. When he accepted an invitation from the former Maharaja of Jodhpur, Ivory and Jhabvala went along. While observing the crew shooting scenes in one of the rooms of the palace, Ivory began to reflect on "what Bai-ji, the Jodhpur princess, had told us in her interview about her life here, about going to school in Switzerland and coming back to Jodhpur, and how everybody had tried to force her into purdah. Suddenly I thought of the actress Madhur Jaffrey: what a princess she would make!"
An Indian princess (Madhur Jaffrey) long divorced and living in self-enforced exile in London, invites her father's ex-tutor, Cyril Sahib (James Mason), to an annual tea party, intended to celebrate a happier past, where the two watch old movie footage of Royal India.
In this perfect, tightly written film of memory and character exploration, James Mason gives one of the finest portrayals of his career, almost a kind of valedictory performance as the articulate and self-aware Cyril Sahib. Madhur Jaffrey, a favorite Merchant Ivory actress, is no less affecting as the imperious but befuddled, and finally tragically isolated Princess.The Princess reviews her memories selectively: she sees their long-vanished, fun-filled world, dominated by her dazzling father, through a haze of nostalgia, and she tries to wheedle her guest into writing a book about it. But Cyril Sahib has a different view both of their common past and of her father, the Maharaja. He recalls the ceremonial occasions, the weddings, and funerals, the pig-sticking expeditions, the pranks and practical jokes with distaste, even horror at the surfeit and brutality. And he remembers the dashing Maharaja – to his adoring daughter almost a surrogate lover – as manipulative and often cruel, his later years soiled by a sordid sex scandal in London.
Set in post-colonial India of the 1950's, Cotton Mary is the story of two Anglo-Indian (part English and part Indian) sisters. Cotton Mary and Blossom, their niece, Rosie and their tangled and complicated interactions with a British household. The drama centers on the relationship between Cotton Mary, who dreams of realizing a British identity and Lily Macintosh, a young woman recently returned to India to live in her childhood home.
Lily's husband John Macintosh, a correspondent for the BBC in South India, is absent at the film start when Lily gives birth two months early to a weak and sickly child. Against the backdrop of Vishu, the Keralan festival of lights, Lily is rushed to an old British Military Hospital now staffed by local Indian doctors and nurses including Cotton Mary and Rosie. The hospital sets the stage for the first part of the film when Lily is unable to nurse her child. Despite the efforts of the hospital staff, the child is close to death when Cotton Mary comes to the rescue by stealing the child away to crippled sister Blossom, who is a wet nurse in a nearby Alms house. Still living in the past when her life was peopled by British ladies of the Raj and their children----Blossom and the other Alms house ladies are revived by having a new white child in their midst.
Mary's devotion to the baby and her success in arranging for the feeding make her indispensable to Lily. When John arrives at the hospital and is unwilling to discuss the baby's condition, Lily reaches out to Mary for help. Fearful that her already disintegrating marriage will suffer further because of the child, Lily offers Mary a permanent position in their home as the baby's ayah (nanny).
Lily wholeheartedly accepts Mary and delegates more of her responsiblities as her own insecurities begin to overwhelm her. Alienated from the small expatriate community whose attitudes toward India are of her mother's era, Lily becomes more and more isolated. Blaming herself for her inability to feed the baby and for the child's weak condition, she gradually loses confidence in herself. Emotionally distanced from her husband, Lily withdraws to her garden and into herself. Gradually Mary usurps the powers of the loyal family servant, Abraham, whom she accuses of stealing, and more importantly, of being dirty. Boasting to her sister and the other ayahs that Master is building her a house in England, near Wellington Castle, Mary begins to achieve the identity she desires.
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